Directions:
- electronic copy: e-mail me at victor.leuci@westminster-mo.edu; the name of your
attached file (not the subject header of your e-mail) should be:
- F18-215-P3-Last Name, First Name (e.g. F18-215-P3-Leuci, Victor)
- paper copy: bring to class
- length: 600-1000ish
- Sources: Use only the sources mentioned in the individual topics below
- In-text Citations
- you must have in-text citations for your sources of information (facts, theories, parts of myths, etc.)
- every main body paragraph should have in-text citations (you want at least 2 good examples with citations per paragraph)
- for Xenophon:
- mention his name and his work in your introduction
- thereafter, use the paragraph numbers, the line numbers, and the page numbers, e.g. "Habrocomes took hold of his hair, tearing at it" (4.94, 376)
- for Maurizio's comments on van Gennep, give (Maurizio, page number)
- Works Cited "Page" reminders:
- to save paper, don't put on a separate page
- in the same font, font size, etc. as your main text
- use hanging indents
- works' cited entries for ancient authors from Maurizio's text book should follow the same format as the following example (for author, work, translator, etc. see xi–xiii): Virgil. The Aeneid. Transl. Frederick Ahl. Oxford World's Classics. Oxford University Press. 2008. In Classical Mythology in Context. Lisa Maurizio. New York: Oxford University Press. 2015 (or 2016 depending on what your copy says).
- for Maurizio; see the on-line syllabus.
- see pdf in Canvas for how much of a deduction there will be for failure to use hanging indents, italics (properly), etc.
- writing intensive:
- Don't forget to turn in the draft copy with my or the Writing labs' comments on it for it to count towards your revised paper total (and don't forget to make the revisions!)
- ________________________________________- writing lab tutor's signature
Write on one of the following topics:
- Initiation: Examine the selection in Maurizio's text from Xenophon's An Ephesian Tale (374–379) with regard to van Gennep's rites of passage (as discussed on pp 360–363). In your introduction outline, briefly but completely, what the rites were. Make sure you give good concrete examples (with in-text citations) for both the theory and your examples from Xenophon.
- Love: If you were a doctor examining Anthia and Habrocomes for the disease of "love sickness," what evidence would you find? Restrict your evidence base to the selection in Maurizio's text from Xenophon's An Ephesian Tale (374–379). If you know of individuals who have exhibited the same "symptoms" as Anthia and Habrocomes, add examples of their "symptoms" to your discussion of Anthia and Habrocomes (but keeping doctor/patient confidentiality, of course). Your conclusion should contain the "cure" you would recommend for Anthia and Habrocomes (along with evidence that the "cure" works) [You may use the first person for this topic, if you wish].